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Bonaventure

Bonaventure

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Search complete. 90 mentions across 36 episodes found for "Bonaventure".

Sep 13, 2026

R. Scott ClarkHOST
9:16
These things haven't happened, and again, they don't happen until the 19th and 20th centuries.
R. Scott ClarkHOST
9:21
In the 13th century, Thomas Aquinas defended the doctrine of of the assumption of the Blessed Virgin, as did the Franciscan theologian Bonaventure.
R. Scott ClarkHOST
9:32
So, the doctrine is becoming formalized, but again, no ecclesiastical dogma.
R. Scott ClarkHOST
9:39
Benedict XIV, who lived from the late 17th century, 1675 to 1758, declared it a, quote, probable opinion.
Stephen CopelandHOST
0:43
We discuss Merton's surprising path that led him deep into the Franciscan tradition, as well as the fascinating details as to why he became a Trappist monk and not a Franciscan friar.
Stephen CopelandHOST
0:57
Dan also unpacks how John Dunst Scotus's idea of particularity shaped Merton's famous teaching about the true self and the false self, and he also delves into how Scotus and St. Bonaventure both informed Merton's expansive Christology.
Stephen CopelandHOST
1:16
We discuss how a life grounded in contemplation freed Merton for prophetic engagement in the world, inter-religious dialogue, and exploring some of the most pressing social questions of his time.
Stephen CopelandHOST
1:30
so whether you are a long time Merton reader or just beginning to explore the Franciscan tradition this conversation reveals I think how deeply the two are intertwined and why both still speak so powerfully and prophetically to us today This episode, of course, is Merton-centric, but Dan is brilliant in his ability to relate Merton's journey to ours and explore why his spirituality is so important for us to consider today.

16 MINS LATER

Daniel P. HoranGUEST
17:40
I always think of Merton as like St. Augustine of Hippo, who talks about being converted first in mind and then in heart.
Daniel P. HoranGUEST
17:47
In his mind, it was hearing the preaching of Ambrose of Milan, who's – You know, erudite and intellectual and shows the depth of the tradition.
Daniel P. HoranGUEST
17:57
And Merton, through reading Etienne Gilson's book on medieval philosophy, learns about Thomas Aquinas and St. Bonaventure and so forth.
Daniel P. HoranGUEST
18:06
He starts having conversations with one of his professors at Columbia and a professor named Dan Walsh, who wrote his dissertation on John Duns Scotus under Etienne Gilson up in the University of Toronto.
Dennis BrayGUEST
11:23
Yeah, so Pseudo-Dionysius came along and other thinkers.
Dennis BrayGUEST
11:29
Augustine, my personal favorite theologian, St. Bonaventure, contemporary of Aquinas.
Dennis BrayGUEST
11:39
And these folks came along and they took this general idea, but they gave it a hard think in one hand, but with a close reading of Scripture in the other hand.
Dennis BrayGUEST
11:51
And they said, no, we can't get in with the pagans on everything.
JosephHOST
10:05
This is a Franciscan emphasis.
JosephHOST
10:07
We think of St. Bonaventure, the great intellectual in the Franciscan tradition.
JosephHOST
10:14
And his most important work, perhaps, is the journey of the soul into God, where he talks about how we first look outside of ourselves to the things that God has created, and what we find is his power, his wisdom, his goodness, and it leads us to him.
JosephHOST
10:32
It's the first step as we look at the beauty of his creation.
Lydia SchumacherGUEST
25:24
These ideas were picked up then and just elaborated in the next generation.
Lydia SchumacherGUEST
25:29
A couple of names that might be more familiar to you, Alexander's successor, Bonaventure, a Franciscan, and Thomas Aquinas, um, both presupposed the, the ideas about ordination they'd been passed down and introduced a new element, and that was the, the idea that you had to have a male body in order to be ordained.
Lydia SchumacherGUEST
25:52
So Bonaventure repeats the idea of Verfinus that if you, uh, want to represent Christ at the altar, you must have a male body.
Lydia SchumacherGUEST
26:01
Uh, women can't represent Christ in that way, so it's a non-starter.
Lydia SchumacherGUEST
26:06
The other argument Bonaventure makes, and this was-- this has a long history, this argument in the church, is that women were made from Adam's side.
Lydia SchumacherGUEST
26:14
Women were deceived in the garden, and as a result, they're naturally intellectually inferior and subordinate, and, um, so they don't have the dignified status that would be needed to serve in that kind of role.
Lydia SchumacherGUEST
26:30
Aquinas makes the similar-- a very similar case that women exist in a natural state of subjection.
Lydia SchumacherGUEST
26:43
He goes so far as to say that you could administer the rite of ordination to a woman all day long till you're blue in the face, and it won't take because she's got the wrong body.
Terrence M. StantonHOST
1:52
I wish to name thee with love.
Terrence M. StantonHOST
1:53
I desire that my love may every hour remind me to call on thee, so that I may be able to exclaim with Saint Bonaventure, O name of the mother of God, thou art my love.
Terrence M. StantonHOST
2:04
My own dear Mary, O my beloved Jesus, may your most sweet names reign in my heart and in all hearts.
Terrence M. StantonHOST
2:11
Grant that I may forget all others to remember and always invoke your adorable names alone.
Matt BolterGUEST
62:28
Long story short, he said, hey, why don't you come do a PhD with me at the University of Dallas? And that's what I did.
Matt BolterGUEST
62:38
And so that was an amazing experience that I had, which allowed me to study things like St. Bonaventure and Joseph Ratzinger's theology of St. Bonaventure.
Matt BolterGUEST
62:51
And so that was one of the things that happened when I was in Tyler.
Matt BolterGUEST
62:55
Which, you know, it's just a part of my story.
speaker_4NARRATOR
40:10
All that is worthy of love, the worldly minded hate, while they esteem all that is worthy of contempt.
speaker_4NARRATOR
40:19
Thirteenth day, St. Bonaventure said, It is by the road of humiliation we reach humility.
speaker_4NARRATOR
40:27
Let the Christian never blush then to embrace practices of humility.
speaker_4NARRATOR
40:33
Let him not put away from him humbling occupations, and never let him try to magnify by his praise the employment with which he is charged.

17 MINS LATER

speaker_4NARRATOR
57:45
Twenty-seventh day, St. Francis said, We are so much the wiser by how much better we observe what we know, because it is by the fruit we recognize the tree.
speaker_4NARRATOR
58:00
Twenty-eighth day, St. Francis said, Blessed are those who suffer patiently from others' blame, reproach, and contradictions.
speaker_4NARRATOR
58:12
29th day, St. Bonaventure said, We cannot help all who suffer, but we can at least have compassion on all and see Jesus Christ in all.
speaker_4NARRATOR
58:27
Thirtieth day, St. Francis said, Happy he who receives reproaches with gentleness, listens respectfully to all that is said to him, confesses his fault humbly, and hastens to make satisfaction for it.
Deanna PierreHOST
2:02
Amen.
Deanna PierreHOST
2:05
Quote from St. Bonaventure.
Deanna PierreHOST
2:08
Three things are necessary to everyone.
Deanna PierreHOST
2:10
Truth of faith, which brings understanding.
Michael PortelliNARRATOR
24:38
the nine choirs of angels, men of all ages, sexes, conditions, and religions, good or bad, nay, even the devils themselves, willingly or unwillingly, are compelled, by the force of truth, to call her blessed.
Michael PortelliNARRATOR
24:54
St. Bonaventure tells us that all the angels in heaven cry out incessantly to her, Sancta, Sancta, Sancta Maria, De genitrex et vergo.
Michael PortelliNARRATOR
25:06
Holy, Holy, Holy Mary, Mother of God and Virgin, and that they offer to her millions and millions of times a day the angelical salutation, Ave Maria, prostrating themselves before her and begging of her in her graciousness to honour them with some of her commands.
Michael PortelliNARRATOR
25:28
St. Michael, as St. Augustine says, although the Prince of all the heavenly court is the most zealous in honoring her and causing her to be honored while he waits always in expectation that he may have the honor to go at her bidding to render service to some one of her servants the whole earth is full of her glory especially among christians amongst whom she is taken as the protectress of many kingdoms provinces dioceses and cities Numbers of cathedrals are consecrated to God under her name.

28 MINS LATER

Michael PortelliNARRATOR
54:06
We must conclude that the Most Holy Virgin being necessary to God by a necessity which we call hypothetical in consequence of His will, she is far more necessary to men in order for them to arrive at their last end.
Michael PortelliNARRATOR
54:21
We must not confound devotions to Our Blessed Lady with devotions to the other saints, as if devotion to her was not far more necessary than devotion to them, or as if devotion to her were a matter of supererogation.
Michael PortelliNARRATOR
54:35
The learned and pious Suarez the Jesuit, the erudite and devout Justus Lipsius, Doctor of Levain, and many others, have proved invincibly in consequence of the sentiments of the Fathers, and among others of St. Augustine, St. Ephraim, Deacon of Edessa, St. Cyril of Jerusalem, St. Germanus of Constantinople, St. John Damascene, St. Anselm, St. Bernard, St. Bernardine, St. Thomas, and St. Bonaventure.
Michael PortelliNARRATOR
55:07
That devotion to Our Blessed Lady is necessary to salvation, and that even in the opinion of ecolampadius and some other heretics it is an infallible mark of reprobation to have no esteem and love for the holy virgin while on the other hand it is an infallible mark of predestination to be entirely and truly devoted to her the figures and words of the old and new testaments prove this the sentiments and examples of the saints confirm it reason and experience teach and demonstrate it even the devil and his crew, constrained by the force of truth, have often been obliged to avow it in their own despite.

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