Bikkurim

You don't have a specific limut in Drasha that Shvit is only in Eretz Yisrael.

So even though it's in Bikurim, why should I need a separate limut? Because the Pasek puts bikurim in losavash of the liba chalei bimo in the same pasuk.

And because that's in the same pasuk, so I would have darshaned.

Would have darshaned.

So why is it in the same pasuk? Why the Torah put it in the same pasuk? So that's a tosfus we saw a few days ago, a few weeks ago, I don't remember.

Tosfus in the Vola Basra, where tosfus quotes what our tosfus says, but in tosfus there it's a little more expansive.

Tosfus says, again, why do you need a liba for? To exclude bikurim from basarba, from basarba.

Eretz Yisrael from Chutzal Haaretz.

And now we are, that's the first continuation that we'll have.

We will be learning, I mean, we have on Dafkuf Lamed Vav, the Dinim of Maiser, the Dinim of Matanais, the Dinim of Bikurim, the Dinim of Tzitzis, the Dinim of Micah.

We're going to also learn on Kufla Medvov, Shitas Rabi Eloi, that Matanois are only Noyig in Eretz Yisroel.

It's amazing.

right.

Freilach.

Bikurim.

Let's go.

And here we have an interesting discussion about how to learn up how and what the Rambam paskens.

The Rambam in Bikurim, which is the Halochas of all... all nesinois that are given to a coin outside of the Beis Hamikdash, not in the sense of Trumas and Maisus.

And the Rambam over there in Hilchas Bikurim brings that Shutfis is Chayiv, the Halachs of Resh Zagez, Shutfis is Chayiv of Resh Zagez.

That means that if somebody has a Shutfis with Yisroel, the shiur, like we have in the Sukkot, this is a shiur of five tzoyin, you'll need, in order to be chayiv, you'll need that each one should have a shiur kishel atzmeh.

The mokhayiv is, the mokhoyiv is ruven, the mokhoyiv is shimen, ruven and shimen have to have, in order for ruven to be mokhoyiv, he has to have a shiur of five tzoyin, even though there's shutfim, and together there's a shiur that's not enough, each one has to have a shiur kishel atzmeh.

It's Nikne to the Ganev.

The Ganev is Mokhoyiv now, the Dmei HaChafetz.

What's interesting is, is that the Rabbah in Bikurim, Perikur, Halach Havov, paskins, that reishas hagez, you don't have to give the reishas hagez a coin, or you mafkiya the reishas hagez from the chiv to give to the coin, if you dyed it in tzovoi, livnoi, if you only, you took the wool and you bleached it, that means you prepared it for dyeing, but you didn't actually change it into a different color, it doesn't have a different color, it's just ready now, it went through a libon, which is one of the malachas and chavs, in preparing wool to turn to clothing, you have to wash it, and comb it out it was washed out and now it's turned from rough wool into thread that now it's ready to it's ready to turn into something else the Allah is over there that the Rambam says that that shinui is not enough and you must still give it to the Qur'an it's not called something else seem to say that shinui is only when it's turned to something else, where it's totally something.

Shutfis Rebbe Loi is that Reyesh HaGez has a P'tur of Shutfis.

The Gemara goes through a whole string of different Dinim, and whether they're Mukhuyim, even in the Matzah of Shutzvi, Shutzvi Yisroel, Shutzvi Zgoy, the Gemara goes through a discussion of Peah, Maiser, Bikurim, Chala, Truma, all of them, over here it says Balashim Rabim, over here it says Balashim Yochid, Tzitzis is a discussion with Zuzah, and at the end of the Gemara, at the end of the Dan, it's really the first Tzitzis, but as this really brings out the crux of the discussion, The question is over there, that a mezuzah is mochuyiv by Shutf's Yisroel.

It seems to be that Shutf's Goy is Nismayit.

Yisroel owns a house with a Goy.

The Gemara goes through a long Cheshma, like we said, the Dinam of Rabi Loi.

One of them is that Rabi Loi holds that wherever there is a Miut of Shutvis, wherever the Pasuk is Memayit, that ownership is exclusive, that it has to be in Nala Shutvis, and various Dinam will be part of it.

All the Dinam that I discussed, Peyo, Bikurim, Tzitzis, all the Dinam of ownership that create Mitzvot Semen Hateru, Wherever it is admitted that Shutfis is not Mechayev, that Loch is, that's Memayit, not only Shutfis Akim, it's Memayit Shutfis Yisro.

The Rabbonon, the Bar Pluton and the B'loi, hold that Misvorah, Shutfis Akim is Nismayit, not Shutfis Yisro.

It comes to exclude what was grown outside of the land of Israel.

That was grown outside the land of Israel is not chayiv in Bikurim.

Then, it's an interesting question.

That really, there should be no having a bikurim applies outside of Israel.

Or Sameach brings another thing.

There's Sameach writes a, a fantastic, um, um, or Sameach says the reason the Gemara and the Rambam didn't mention about a Shutvis of a guy is Potter by Bikurim and this, because Lalocha the Rambam holds in Kinyon L'Akambar Tisrol, Mavkiah M'yad Maiser.

A guy owning, buying land in Israel, there's no such thing that he can buy land in Israel.

Doesn't matter you sell him, he doesn't have to be Mavkiah.

And therefore, That's special halacha that the chi of Matanus is on the sheikhet, the butcher, even if he's not the bailim on the animal.

Next in the list, Bikurim.

L'chaeru Rebulai should also say that you are putter from Bikurim that's owned in Shutfus.

That's what the rationale should be.

But still, which is going to be even in a case of because is a that would imply even.

Amazingly, it's a which of course, it's a Why would I need to have a from ? The Thais over here says, well, we would have a Chayiv even in Chutzar, obviously.

There's a more expansive version of this Thaisis on Pe'alaf and Bava Basra, where Thaisis speaks out how Bikurim may not be actually a mitzvah as Baradz at all.

It could actually be a Chayivah on the person.