Beit Yosef

If it's in the zephel, you're allowed to hang it.

If you look in the Beis Yosef, he says, because the Rambam, the Riff, and the Rosh, pass in the Chumrah like the second day, and therefore Taka, the Henge, Tfilin, that's also, but once it's in a bag, then Erechanami, it would be Mut.

Says the Mishnebura, Or if the straps are hanging down, the ritzus.

If it happens to be that you're holding your Tfilin temporarily, and it ends up being that the Ritzuris are hanging down, says the Mishnebura, if that's the case, Ein L'chak.

So the Gemara says it's not considered milk, um, because it's not k'diba chalevi mo.

So the Rashba in a teshuvah is quoted by the Beit Yosef, and the Shulchan Aruch paskens this right here in Seif Dalet, that asu levash el basar b'chalav isha mipnei maras ayin.

They're not allowed to cook in, uh, meat in chalav isha because of maras ayin, meaning it's not mid'rabon and not mid'rabon that it actually has a shem chalav, but it's maras ayin.

It looks a lot like chalav.

People don't have the time to prepare, and that, he writes, is the reason that he used his machzor, is because he was able to explain it, elucidate it.

But you see that the post-kim, even in the early post-kim already, the Rabbeinu Menoyach, the Beis Yosef, the Ramah, and the Taz, expressed the fact that since we have a printed machzor, and since a machzor was in circulation, Arguably, that could change an ancient halacha, maybe a recommendation or requirement to prepare the machzot.

That's one significant difference.

A second point is we're familiar that the halacha is that you shouldn't daven out loud during the year.

However, both in Hilchas Rosh Hashanah, as well as in Hilchas Tzfila, when it comes to Rosh Hashanah, Yom Kippur, the Yom Kippur, we say you can daven out loud.

And the post can deliberate why.

The Beis Yosef has three different reasons why you should daven out loud on Rosh Hashanah.

But the post can even be shown and say, how can you do that? How can you daven out loud? You can confuse people.

He says, but yesh meesha omer that we don't do this in Chutzal.

Now keep in mind, Beis Yosef, the Shulcharach, is always going to pass like the majority opinion between the Rambam, the Riff, and the Rush.

And both the Rambam and the Riff say it's no againer tisro.

So that's why he quotes the dissenting opinion as...

You should only need it at night, and only if you don't have a good light.

However, the Beis Yosef quotes a sheet, who says, nope, even though the Gemara says you don't have to, you can't argue in the

Gemara, says nonetheless,

it's a good Chumrah to wash your hands even at night, just in case you make a mistake.

V'yeish machmirim afilo v'bossar achar gvina.

Some people are machmir, even bossar achar gvina.

Now the parentheses say, the Mordechai in the name of the Maharam, and the Beis Yosef in...

But here it gets...