Behemoth

Then I myself will admit to you that your own right hand can save you.

Look at Behemoth, which I made along with you, and which feeds on grass like an ox.

What strength it has in its loins! What power in the muscles of its belly! Its tail sways like a cedar, the sinews of its thighs are close-knit.

Its bones are tubes of bronze, its limbs like rods of iron.

Yeah,

go on.

And then, of course, 40 and 41 introduces us to Behemoth and Leviathan.

And, of course, there are all sorts of schools of thoughts about what this could be like.

So that's why when we talk about these halachos, and who's chayiv and who's potter, we talk in terms of the shochet, because he's going to be the one that deals with the kamein.

Rabbi Darshan of the Pasuk, that it says, when the Pasuk is on to say, the very next phrase is, and it doesn't say, it says, We could learn that even if they're not from those people that are called Am, that if the Shochet is himself a Kohen, that if he shech his own Behemoth in order to sell them to other people, so he has to give Matanus Kunah.

It's only when he's shechting for himself that a Kohen is potter for Matanus Kunah.

But if you have a Kohen who's a Shochet and he's shucking animals to sell to other people, it's Chayiv in Mat Naskuna.

Go make a Shudfos with Jewish Shochdim, with Yisraelim Shochdim, because you're going to Pachiv them from Mat Nuskunah, they're going to be happy to make the Shudfos.

It's a great business opportunity.

So they'll be wanting to Mishpatim with you and give you a Chalik of the Behemoth.

Because now they're going to get to keep more parts of the Behemoth, since there's a Kohen Shutfus in it.

And after that all the secrets of the lights and lightnings were shown to me, and they lighten for blessing and for satisfying.

End of Section 7 Chapter 60 Book of Noah, A Fragment Quaking of Heaven, Behemoth and Leviathan, The Elements Chapter 60 In the year 500, in the seventh month, on the fourteenth day of the month in the life of Enoch.

In that parable I saw how a mighty quaking made the heaven of heavens to quake, and the host of the Most High, And the angels, a thousand thousands and ten thousand times ten thousand, were disquieted with a great disquiet.

And the head of days sat on the throne of his glory, and the angels and the righteous stood around him.

When the punishment of the Lord of Spirits shall rest upon them, it shall rest in order that the punishment of the Lord of Spirits may not come in vain, and it shall slay the children with their mothers and the children with their fathers.

Afterwards the judgment shall take place according to his mercy and his patience.

and on that day were two monsters parted, a female monster named Leviathan, to dwell in the abysses of the ocean over the fountains of the waters, but the male is named Behemoth, who occupied with his breast a waste wilderness named Duodane on the east of the garden where the elect and righteous dwell, where my grandfather was taken up the seventh from Adam, the first man whom the Lord of Spirits created.

And I besought the other angel that he should show me the might of those monsters, how they were parted on one day and cast, the one into the abysses of the sea, and the other unto the dry land of the wilderness.

Yeah.

Behemoth as well, isn't it? There's a two-piece.

Yeah.

I don't, in the book and in my own experience with the book of Job, I don't tend to do much symbolic interpretation or just picking a specific, what does that mean here and what does this mean there? I'm more interested in the dynamic between Job, Satan, and God.

So, I mean, the context is very much that this is the way that Job is humbled.

I don't think he's humbled to the point of saying, you're right, God, I'm obviously guilty.

I think he's still saying, depends on the translation, I am innocent so I'm not really satisfied with your explanation but I admit that I probably wouldn't understand your explanation anyway because you've shown me all this other evidence so okay fair enough you are God and so and I'm not well kind of although I think there's some nuance in there as well so to me and the Leviathan and Behemoth they would represent obviously extremely large aspects of nature, but also destructive and frightening ones.

As in, if we have a confrontation with reality, we're going to be overwhelmed by it.

That your own right hand can save you.

Look, Behemoth, which I have made just as I made you.

It eats grass like the ox.

Look, its strength is in its loins and its power in the muscles of its stomach.

Then I myself will admit to you that your own right hand can save you.

Look at Behemoth, which I made along with you, and which feeds on grass like an ox.

What strength it has in its loins! What power in the muscles of its belly! Its tail sways like a cedar.

The sinews of its thighs are close-knit.

Bref, on va aller écouter la toune.

J'ai mis la pièce Behemoth parce qu'il y a un beau clip.

Moi, j'aime ça partager des clips.

August Burns Red, la pièce Behemoth.

Mais tout d'abord, comment tu l'appelais tantôt? Rez...

Desferero.