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Ayodhya

Ayodhya

City in IndiaWikipedia

Search complete. 133 mentions across 40 episodes found for "Ayodhya".

Nov 4, 2026

speaker_1VOICE_ACTOR
5:07
Who are you, young man? You carry weapons yet you are dressed like a hermit? Why have you come to this rakshas infested forest with your frail little wife?
Sudipta BhaumikNARRATOR
5:20
I am Ram, Prince of Ayodhya, Ram replied.
Sudipta BhaumikNARRATOR
5:26
I am here to honor a promise I made to my father.
Sudipta BhaumikNARRATOR
5:30
But who are you?
speaker_2VOICE_ACTOR
8:51
Who dared to do this to you? Does he not know that you are my sister, the sister of mighty Kaur? Give me his name and I will pierce his heart with my arrows and drink his blood.
Sudipta BhaumikNARRATOR
9:07
Surpanaka sobbed.
Sudipta BhaumikNARRATOR
9:09
Brother, Ram and Lakshman, the two sons of King Dasaratha of Ayodhya are living in this forest.
Sudipta BhaumikNARRATOR
9:18
A
speaker_0NARRATOR
3:51
The sage Narada, the wandering messenger of the gods, came to Valmiki's hermitage, and Valmiki asked him a question.
speaker_0NARRATOR
3:59
Was there anybody living in the world who was truly virtuous, truthful, brave, steadfast, learned, kind to all creatures, and self-controlled? And Narada told him that there was such a man, Rama, of the line of Ikshvaku, the king of Ayodhya.
speaker_0NARRATOR
4:16
And he told Valmiki, briefly, the whole story of Rama's life.
speaker_0NARRATOR
4:20
After Narada had gone, Valmiki went down to the river Tamasa to bathe with his disciple Bharadvaja.
speaker_0NARRATOR
6:42
They learned the whole of it by heart, and went about singing it, in the hermitages of the forest and in the streets of cities.
speaker_0NARRATOR
6:50
In the story, it will turn out that the boys were Rama's own sons, but neither they nor anybody who heard them knew that yet.
speaker_0NARRATOR
6:58
In the land of Kasala, on the bank of the river Sarayu, there stood the city of Ayodhya.
speaker_0NARRATOR
7:04
Its name means the unconquerable, the city that cannot be fought against, and in Valmiki's telling it was one of the most beautiful cities in the world.
SrishtiHOST
0:17
When we talk about Diwali, we talk about the moment Ram comes home.
SrishtiHOST
0:21
The lamps, crowds and the whole city of Ayodhya glowing after 14 long years.
SrishtiHOST
0:27
And it is one of the most beautiful images in all of our storytelling.
SrishtiHOST
0:32
But today, I want to ask who was baiting in that city and more specifically, who was baiting the hardest? Because there was one person in Ayodhya who spent every single one of those 14 years living as though Ram might walk through the gates at any moment and who ran a kingdom without ever once sitting on its throne.
SrishtiHOST
0:54
His name was Bharat and this Diwali episode is his story.
SrishtiHOST
1:00
Let us begin with what Bharat did not know.
SrishtiHOST
1:03
When Darshad sent Ram into exile and then died of grief, Bharat was far away at the home of his maternal uncle in Kaikal along with his brother Shatrughna.
SrishtiHOST
1:12
Messengers came to bring him back to Ayodhya and they were told to say only that he was needed urgently and to give no reason.
AnandGUEST
8:31
Yeah, okay.
AnandGUEST
8:32
I would like to strongly recommend to visit Varanasi and Ayodhya once.
Ram RamachandranHOST
8:37
Varanasi, right? You know what, actually, that was my original plan.
Ram RamachandranHOST
8:42
I had a plan to visit Varanasi, but my friend changed my mind.
Ram RamachandranHOST
10:35
Oh, yes, sir.
Ram RamachandranHOST
10:36
Yes, sir.
Ram RamachandranHOST
10:37
So you said Ayodhya and Varanasi, those are the good places in Uttar Pradesh, right? So I will definitely come and visit.
Ram RamachandranHOST
10:45
Sure.
Krishna's MercyHOST
3:45
a voice, sounding like a human being, was heard from the sky which said, O King, this child is rightfully your daughter.
Krishna's MercyHOST
3:56
Sita Devi, speaking to Anasuya, Valmiki Ramayan, Ayodhya Kant, 118 Tiwan
Krishna's MercyHOST
4:10
A sound confirmed the link
Krishna's MercyHOST
4:11
to the family, and soon another sound would confirm the link in marriage for Sita.
Krishna's MercyHOST
4:20
Janak decided on a svayamvara, which refers to self-choice.
Krishna's MercyHOST
4:27
Sita would choose the man who could lift Lord Shiva's bow.
Krishna's MercyHOST
4:31
As if arriving right on time, just when things were looking bleak, Sri Rama from Ayodhya made an attempt.
Krishna's MercyHOST
4:38
Rama only happened to be passing through the area.
RajivGUEST
3:15
There's more to it.
RajivGUEST
3:16
There's a whole story of how Lord Rama went into Ayodhya, and he had to defeat the king, Lord Rama.
RajivGUEST
3:29
And after his victory over Rabindra, as described in the Ramayana story.
RajivGUEST
3:36
So there's going to be a Bollywood film coming out this year, an Indian film, which I wanted to actually let the audience know.
speaker_0NARRATOR
56:04
is that it has never stopped being relevant because the world keeps presenting the same situation, because goodness keeps being expensive, and because the story of Rama keeps being the place people go to think about whether the price is worth paying.
speaker_0NARRATOR
56:20
The prince of Ayodhya Rama is born in the golden city of Ayodhya, eldest son of King Dasharatha, and from his very first appearance in the text he carries the particular quality that will define and destroy and ultimately redeem him.
speaker_0NARRATOR
56:35
He is, by every measure available to his world, exactly what a person is supposed to be.
speaker_0NARRATOR
56:41
He is physically magnificent, tall, dark-complexioned, with eyes described as large and dark as lotus petals.
speaker_0NARRATOR
60:01
He removes his royal garments.
speaker_0NARRATOR
60:03
He puts on the bark cloth of a forest ascetic.
speaker_0NARRATOR
60:06
And he walks out of Ayodhya.
speaker_0NARRATOR
60:08
Sita insists on accompanying him.
Clint HufftHOST
5:04
I didn't even say that right.
Clint HufftHOST
5:05
He's the prince of Ayodhya.
Clint HufftHOST
5:07
I didn't even say that right.
Clint HufftHOST
5:08
He's a prince.
Samhita ArniGUEST
5:33
And then at the end of that, when she's banished in the Uttarakhanda and lives in the forest and raises two children on her own, I mean, that to me is a courageous act.
Samhita ArniGUEST
5:43
And then at the end of that to say, no, integrity is not going back to Ayodhya as queen or as Rama's wife, but it is choosing a different path.
Samhita ArniGUEST
5:53
I think that takes a lot of courage.
Samhita ArniGUEST
5:55
And it's not the conventional, neat, happy ending that we all wish for in stories.
Sacinandana SwamiHOST
14:44
Now Rasa can mean something very high.
Sacinandana SwamiHOST
14:50
It can also mean that which is I like this very much, which happens when you are in a bhakti theatre and you see Bharata taking the shoes on his head and moving towards Ayodhya, which means Ram will definitely not come with his transcendental form.
Sacinandana SwamiHOST
15:16
He will stay in the forest and not go.
Sacinandana SwamiHOST
15:19
This type of experience is very, very important.

30 more episodes mention Ayodhya.

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