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Autoethnography

Autoethnography

Search complete. 5 mentions across 5 episodes found for "Autoethnography".

Sep 19, 2026

Priyam SinhaHOST
59:23
in their everyday lives.
Priyam SinhaHOST
59:25
From childbirth and reproductive technologies to menstruation, caste, autoethnography, and queer reflexive identities, the chapters repeatedly destabilize the idea of homogenizing women's everyday life and notions of women's worlds.
Priyam SinhaHOST
59:44
But at the same time, feminist ideas today circulate through social media and popular culture as forms of identity performance and branding.
Priyam SinhaHOST
59:55
Do you think that this has transformed the meaning and implementation of feminism in everyday life? And how should we rethink the idea of the women's world when feminism itself is increasingly performed and mediated through platforms that may simultaneously democratize feminist voices and commodify feminist politics?
Priyam SinhaHOST
63:29
in their everyday lives.
Priyam SinhaHOST
63:30
From childbirth and reproductive technologies to menstruation, caste, autoethnography, and queer reflexive identities, the chapters repeatedly destabilize the idea of homogenizing women's everyday life and notions of women's worlds.
Priyam SinhaHOST
63:49
But at the same time, feminist ideas today circulate through social media and popular culture as forms of identity performance and branding.
Priyam SinhaHOST
64:00
Do you think that this has transformed the meaning and implementation of feminism in everyday life? And how should we rethink the idea of the women's world when feminism itself is increasingly performed and mediated through platforms that may simultaneously democratize feminist voices and commodify feminist politics?
Priyam SinhaHOST
64:26
in their everyday lives.
Priyam SinhaHOST
64:27
From childbirth and reproductive technologies to menstruation, caste, autoethnography, and queer reflexive identities, the chapters repeatedly destabilize the idea of homogenizing women's everyday life and notions of women's worlds.
Priyam SinhaHOST
64:47
But at the same time, feminist ideas today circulate through social media and popular culture as forms of identity performance and branding.
Priyam SinhaHOST
64:57
Do you think that this has transformed the meaning and implementation of feminism in everyday life? And how should we rethink the idea of the women's world when feminism itself is increasingly performed and mediated through platforms that may simultaneously democratize feminist voices and commodify feminist politics?
Priyam SinhaHOST
62:05
in their everyday lives.
Priyam SinhaHOST
62:06
From childbirth and reproductive technologies to menstruation, caste, autoethnography, and queer reflexive identities, the chapters repeatedly destabilize the idea of homogenizing women's everyday life and notions of women's worlds.
Priyam SinhaHOST
62:26
But at the same time, feminist ideas today circulate through social media and popular culture as forms of identity performance and branding.
Priyam SinhaHOST
62:37
Do you think that this has transformed the meaning and implementation of feminism in everyday life? And how should we rethink the idea of the women's world when feminism itself is increasingly performed and mediated through platforms that may simultaneously democratize feminist voices and commodify feminist politics?
Priyam SinhaHOST
66:04
their everyday lives.
Priyam SinhaHOST
66:05
From childbirth and reproductive technologies to menstruation, caste, autoethnography, and queer reflexive identities, the chapters repeatedly destabilize the idea of homogenizing women's everyday life and notions of women's worlds.
Priyam SinhaHOST
66:25
But at the same time, feminist ideas today circulate through social media and popular culture as forms of identity performance and branding.
Priyam SinhaHOST
66:35
Do you think that this has transformed the meaning and implementation of feminism in everyday life? And how should we rethink the idea of the women's world when feminism itself is increasingly performed and mediated through platforms that may simultaneously democratize feminist voices and commodify feminist politics?

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