Auguste Comte
French philosopher and writerWikipedia
217
MENTIONS
28
EPISODES
25
PODCASTS
Search complete. 217 mentions across 28 episodes found for "Auguste Comte".
Nov 2, 2026
Some Problems of Philosophy-William James
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21:03speaker_5NARRATOR
It will be instructive to trace very briefly the origin of our present habits of thought.
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21:08speaker_5NARRATOR
Auguste Comte, the founder of a philosophy which he called positive, said that human theory on any subject always took three forms in succession.
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21:19speaker_5NARRATOR
In the theological stage of theorizing, phenomena are explained by spirits producing them.
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21:25speaker_5NARRATOR
In the metaphysical stage, their essential feature is made into an abstract idea.
Roosevelt-Rondon Scientific-Expedition and the Telegraph Line Commission-Candido Mariano da Silva Rondon
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34:50ToddNARRATOR
Were it not for the scarcity of time now at my disposal, and the still greater failing in the poor means of expressing myself, I would give you another reason which, at the present moment, holds my soul in mourning and my heart closed to all sentiment which has not the bitterness of the deepest pain.
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35:08ToddNARRATOR
An enormous succession of unpardonable errors, because they were committed in our days when the doctrine of Auguste Comte is sufficiently propagated to render the sentiment of universal fraternity familiar to the most accomplished peoples of the West, has resulted in hurling the leading nations of humanity against one another, and has kept them for more than one year plunged in the floods of bloodshed which snatch off, pick to pieces, and submerge the most delicate and beautiful qualities of our civilization, namely, gentility to women, kindness to little children, the aged and the sick, and that sentiment of individual dignity which restrains one from committing violence against persons and things, lest one should diminish in one's own eyes the esteem and respect which is due to one's self-respect.
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35:53ToddNARRATOR
Immersed in the sea of anguish which flows from the heart of humanity, the loving mother, who sees her children tearing themselves to pieces with the assistance of the very resources which she had created and given to them, prompted by the noble ambition of placing them above the sorry solicitings of private animality, I feel pained at the frailty of my strength which does not permit me to contribute toward the work of those who are using their efforts in the direction of mitigating the devastations of this horrible catastrophe, other than in accompanying them with expressions of my gratitude and in supplicating destiny to afford them the greatest facilities capable of enabling them to attain the object to which they have devoted themselves.
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36:30speaker_0ADVERTISER
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NIETZSCHE: How the Real World Became a Myth (Twilight of the Idols)
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10:38speaker_1NARRATOR
The idea that the material world is actually the real world and that we have no need for a hint about or even metaphysics in general.
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10:51speaker_1NARRATOR
Nietzsche is probably alluding to the influential works of Auguste Comte in this section.
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11:04speaker_1NARRATOR
Here, we have the idea that the material world is the real one and that all knowledge must be based in empirical data or mathematical proof.
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11:14speaker_1NARRATOR
The Hinterwelt is gone, a relic of the past.
Steve Fuller on the Soul of the University (Part 1)
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0:00Thomas SpiteriHOST
Welcome back to the HBS Podcast, where we explore the history, philosophy, and social studies of science.
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0:05Thomas SpiteriHOST
This week, we're joined by Professor Steve Fuller, who holds the Auguste Comte Chair in Social Epistemology at the University of Warwick.
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0:13Thomas SpiteriHOST
Steve is perhaps best known as the founder of social epistemology.
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0:16Thomas SpiteriHOST
a field he launched in the late 1980s with a journal and a book of the same name.
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0:50Thomas SpiteriHOST
The first part is largely historical.
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0:52Thomas SpiteriHOST
We begin with a speech Steve gave as a student at Columbia in 1979, and why he believes the world is only now catching up with the postmodernism he encountered at the time.
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1:02Thomas SpiteriHOST
We then turn to social epistemology and why his chair carries Comte's name.
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1:06Thomas SpiteriHOST
From there, we trace the history of the university, from the Enlightenment's hostility towards it to Wilhelm von Humboldt's reinvention of it in the early 19th century.
Mother Earth, Vol. 1 No. 7, September 1906-Various
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19:51Amelia ChesleyNARRATOR
a philosophy which no longer discussing the essence of things first causes the aim of life and similar symbolic expressions, and repudiating all sorts of anthropomorphism, the endowment of natural phenomena with human characteristics, should be a digest and unification of all our knowledge, a philosophy which, proceeding from the simple to the complex, would furnish a key to the understanding of all nature in its entirety, and through that, indicate to us the lines of further research and the means of discovering new yet unknown correlations so-called laws while at the same time it would inspire us with confidence in the correctness of our conclusions however much they may differ from current superstitions such attempts at a constructive synthetic philosophy were made several times during the nineteenth century the chief of them being those of auguste comte and of herbert spencer on these two we shall have to dwell The need of such a philosophy as this was admitted already in the 18th century by the philosopher and economist Turgeau, and subsequently, even more clearly, by Saint-Simon.
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21:02Amelia ChesleyNARRATOR
As has been stated above, the encyclopedists, and likewise Voltaire in his Philosophical Dictionary, had already begun to construct it.
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21:12Amelia ChesleyNARRATOR
In a more rigorous scientific form, which would satisfy the requirements of the exact sciences, it was now undertaken by Auguste Comte.
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21:20Amelia ChesleyNARRATOR
It is well known that Comte acquitted himself very ably of his task, so far as the exact sciences were concerned.
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21:28Amelia ChesleyNARRATOR
He was quite right in including the science of life, biology, and that of human societies, sociology, in the circle of sciences that compassed by his positive philosophy.
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21:39Amelia ChesleyNARRATOR
And his philosophy has had a great influence upon all scientists and philosophers of the 19th century.
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21:45Amelia ChesleyNARRATOR
But why was it that this great philosopher proved so weak the moment he took up, in his positive politics, the study of social institutions, especially those of modern times? This is the question which most admirers of Comte have asked themselves.
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22:00Amelia ChesleyNARRATOR
How could such a broad and strong mind come to the religion which Comte preached in those closing years of his life? Le Très and Mill, it is well known, refused even to recognize Comte's politics as part of his philosophy.
Roosevelt-Rondon Scientific-Expedition and the Telegraph Line Commission-Candido Mariano da Silva Rondon
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34:25ToddNARRATOR
Were it not for the scarcity of time now at my disposal, and the still greater failing in the poor means of expressing myself, I would give you another reason which, at the present moment, holds my soul in mourning and my heart closed to all sentiment which has not the bitterness of the deepest pain.
T
34:42ToddNARRATOR
An enormous succession of unpardonable errors, because they were committed in our days when the doctrine of Auguste Comte is sufficiently propagated to render the sentiment of universal fraternity familiar to the most accomplished peoples of the West, has resulted in hurling the leading nations of humanity against one another, and has kept them for more than one year plunged in the floods of bloodshed which snatch off, pick to pieces, and submerge the most delicate and beautiful qualities of our civilization, namely gentility to women, kindness to little children, the aged and the sick, and that sentiment of individual dignity which restrains one from committing violence against persons and things, lest one should diminish in one's own eyes the esteem and respect which is due to one's self-respect.
T
35:28ToddNARRATOR
Immersed in the sea of anguish which flows from the heart of humanity, the loving mother, who sees her children tearing themselves to pieces with the assistance of the very resources which she had created and given to them, prompted by the noble ambition of placing them above the sorry solicitings of private animality, I feel pained at the frailty of my strength which does not permit me to contribute toward the work of those who are using their efforts in the direction of mitigating the devastations of this horrible catastrophe, other than in accompanying them with expressions of my gratitude and in supplicating destiny to afford them the greatest facilities capable of enabling them to attain the object to which they have devoted themselves.
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36:09speaker_0ADVERTISER
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Middlemarch, Part 2: George Eliot's life; character analysis
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9:37Barbara TuckerHOST
This is a statement, more or less, that Will Ladislaw makes to Dorothea, but Ladislaw is trying to discredit his uncle Kasabam, and we'll see why later.
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9:53Barbara TuckerHOST
Another influence on Eliot was a French philosopher named Auguste Comte.
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9:59Barbara TuckerHOST
I may not be saying that right.
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10:01Barbara TuckerHOST
He is not known that much today, but he actually changed how we think about knowledge and its place in the world quite a bit.
#224 - Frank Wright - The Debt Trap: Inflation, Falling Living Standards & Our Children’s Future
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12:53Frank WrightGUEST
When you stop believing in God, you don't stop believing in religious beliefs.
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12:56Frank WrightGUEST
You just believe in religious beliefs supplied to you by people like August Comte.
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13:00Frank WrightGUEST
I mean, there's limits to liberal reason that liberals can't recognize.
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13:06Frank WrightGUEST
And that's the reason why they're horrified why people are rejecting these liberal ideas.
History of the Fabian Society-Edward R. Pease
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4:43Robert MorelNARRATOR
It is difficult for the present generation to realize how large a space in the minds of the young men of the 80s was
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4:48Robert MorelNARRATOR
occupied by the religion invented by Auguste Comte.
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4:53Robert MorelNARRATOR
Of this, however, more must be said on a later page.
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4:56Robert MorelNARRATOR
But perhaps the most significant feature in the periodical literature of the time is what it omits.
6 MINS LATER
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10:47Robert MorelNARRATOR
Our parents, who read neither Spencer nor Huxley, lived in an intellectual world which bore no relation to our own, and cut adrift as we were
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10:55Robert MorelNARRATOR
from the intellectual moorings of our upbringings, recognizing, as we did, that the older men were useless as guides in religion, in science, in philosophy, because they knew not evolution, we also felt instinctively that we could accept nothing on trust from those who still believed that the early chapters of Genesis accurately described the origin of the universe, and that we had to discover somewhere for ourselves what were the true principles of the then recently invented science of sociology.
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11:25Robert MorelNARRATOR
One man there was who professed to offer us an answer, Auguste Comte.
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11:31Robert MorelNARRATOR
He too was pre-Darwinian, but his philosophy accepted science, future as well as past.
Religion and Science from Galileo to Bergson-John Charlton Hardwick
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162:30Laurie Ann WaldenNARRATOR
He desired to offer, besides this, an explanation of these phenomena.
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162:35Laurie Ann WaldenNARRATOR
How did they come to be, and how do they continue to exist? to provide this explanation spencer postulated the existence of an unknown power which is at once the origin and the sustaining ground of everything this power he regarded as lying quite out of range not only of the human senses but of the human intellect it was not only unknown but unknowable this celebrated doctrine of the unknowable is not the least interesting or important part of spenser's system and it is perhaps more germane than any other speculation of his to our present subject as this terra incognita was allotted by him to religion as its peculiar province he hoped that the undisputed possession and occupation by religion of this territory might put an end to its perpetual conflict with science and substitute for this a reasonable if not cordial understanding science might contentedly appropriate the sphere of the knowable and leave to religion the undefined and perhaps infinite area of the unknowable and he hoped this division of labour would be both fruitful and permanent the victorian agnostics through this doctrine of the unknowable herbert spencer was the father of that form of belief or disbelief which was pertinently named agnosticism by the most celebrated of its exponents huxley this combination of positivism in science with agnosticism in religion and philosophy became highly popular in a wide circle in england during the last third of the nineteenth century especially among the scientifically educated leslie stephen with the pride of a disciple and the pardonable zeal of a propagandist claimed for it the distinction of being the religion of all sensible men this austere faith owed much to the qualities of those who preached it their wide culture their power of literary expression their intellectual vigour and above all their moral earnestness and social enthusiasm recommended what had otherwise seemed a barren and unpromising footnote for an instance of the masterly work turned out by this school and of the attractiveness of their propaganda read huxley's lecture on a piece of chalk delivered to the working men of norwich during the meeting of the british association in eighteen sixty eight in footnote The generous humanitarian sympathies of Comte supplied the idealistic elements without which no faith can become popular, and the apparent stability of its scientific basis seemed to those impatient of speculative doubt a great rock in a desert of shifting sand.
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165:19Laurie Ann WaldenNARRATOR
This new scientific humanism had an immense vogue, and its effects upon national life were, on the whole, of a quite healthy character.
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165:28Laurie Ann WaldenNARRATOR
occasional lapses into intolerance no doubt occurred but much may be excused in the self-confidence of a new faith not yet tested by the experiences and the criticisms of years theological polemics the attacks of orthodox apologists upon this new orientation though carried through with the best intentions were too often conducted on mistaken lines and certainly on too narrow a front A particular theory of scriptural inspiration, now widely abandoned, and of the miraculous, seemed to obsess the controversialists.
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