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Auguste Comte

Auguste Comte

French philosopher and writerWikipedia

Search complete. 217 mentions across 28 episodes found for "Auguste Comte".

Nov 2, 2026

speaker_5NARRATOR
21:03
It will be instructive to trace very briefly the origin of our present habits of thought.
speaker_5NARRATOR
21:08
Auguste Comte, the founder of a philosophy which he called positive, said that human theory on any subject always took three forms in succession.
speaker_5NARRATOR
21:19
In the theological stage of theorizing, phenomena are explained by spirits producing them.
speaker_5NARRATOR
21:25
In the metaphysical stage, their essential feature is made into an abstract idea.
ToddNARRATOR
34:50
Were it not for the scarcity of time now at my disposal, and the still greater failing in the poor means of expressing myself, I would give you another reason which, at the present moment, holds my soul in mourning and my heart closed to all sentiment which has not the bitterness of the deepest pain.
ToddNARRATOR
35:08
An enormous succession of unpardonable errors, because they were committed in our days when the doctrine of Auguste Comte is sufficiently propagated to render the sentiment of universal fraternity familiar to the most accomplished peoples of the West, has resulted in hurling the leading nations of humanity against one another, and has kept them for more than one year plunged in the floods of bloodshed which snatch off, pick to pieces, and submerge the most delicate and beautiful qualities of our civilization, namely, gentility to women, kindness to little children, the aged and the sick, and that sentiment of individual dignity which restrains one from committing violence against persons and things, lest one should diminish in one's own eyes the esteem and respect which is due to one's self-respect.
ToddNARRATOR
35:53
Immersed in the sea of anguish which flows from the heart of humanity, the loving mother, who sees her children tearing themselves to pieces with the assistance of the very resources which she had created and given to them, prompted by the noble ambition of placing them above the sorry solicitings of private animality, I feel pained at the frailty of my strength which does not permit me to contribute toward the work of those who are using their efforts in the direction of mitigating the devastations of this horrible catastrophe, other than in accompanying them with expressions of my gratitude and in supplicating destiny to afford them the greatest facilities capable of enabling them to attain the object to which they have devoted themselves.
speaker_0ADVERTISER
36:30
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speaker_1NARRATOR
10:38
The idea that the material world is actually the real world and that we have no need for a hint about or even metaphysics in general.
speaker_1NARRATOR
10:51
Nietzsche is probably alluding to the influential works of Auguste Comte in this section.
speaker_1NARRATOR
11:04
Here, we have the idea that the material world is the real one and that all knowledge must be based in empirical data or mathematical proof.
speaker_1NARRATOR
11:14
The Hinterwelt is gone, a relic of the past.
Thomas SpiteriHOST
0:00
Welcome back to the HBS Podcast, where we explore the history, philosophy, and social studies of science.
Thomas SpiteriHOST
0:05
This week, we're joined by Professor Steve Fuller, who holds the Auguste Comte Chair in Social Epistemology at the University of Warwick.
Thomas SpiteriHOST
0:13
Steve is perhaps best known as the founder of social epistemology.
Thomas SpiteriHOST
0:16
a field he launched in the late 1980s with a journal and a book of the same name.
Thomas SpiteriHOST
0:50
The first part is largely historical.
Thomas SpiteriHOST
0:52
We begin with a speech Steve gave as a student at Columbia in 1979, and why he believes the world is only now catching up with the postmodernism he encountered at the time.
Thomas SpiteriHOST
1:02
We then turn to social epistemology and why his chair carries Comte's name.
Thomas SpiteriHOST
1:06
From there, we trace the history of the university, from the Enlightenment's hostility towards it to Wilhelm von Humboldt's reinvention of it in the early 19th century.
Amelia ChesleyNARRATOR
19:51
a philosophy which no longer discussing the essence of things first causes the aim of life and similar symbolic expressions, and repudiating all sorts of anthropomorphism, the endowment of natural phenomena with human characteristics, should be a digest and unification of all our knowledge, a philosophy which, proceeding from the simple to the complex, would furnish a key to the understanding of all nature in its entirety, and through that, indicate to us the lines of further research and the means of discovering new yet unknown correlations so-called laws while at the same time it would inspire us with confidence in the correctness of our conclusions however much they may differ from current superstitions such attempts at a constructive synthetic philosophy were made several times during the nineteenth century the chief of them being those of auguste comte and of herbert spencer on these two we shall have to dwell The need of such a philosophy as this was admitted already in the 18th century by the philosopher and economist Turgeau, and subsequently, even more clearly, by Saint-Simon.
Amelia ChesleyNARRATOR
21:02
As has been stated above, the encyclopedists, and likewise Voltaire in his Philosophical Dictionary, had already begun to construct it.
Amelia ChesleyNARRATOR
21:12
In a more rigorous scientific form, which would satisfy the requirements of the exact sciences, it was now undertaken by Auguste Comte.
Amelia ChesleyNARRATOR
21:20
It is well known that Comte acquitted himself very ably of his task, so far as the exact sciences were concerned.
Amelia ChesleyNARRATOR
21:28
He was quite right in including the science of life, biology, and that of human societies, sociology, in the circle of sciences that compassed by his positive philosophy.
Amelia ChesleyNARRATOR
21:39
And his philosophy has had a great influence upon all scientists and philosophers of the 19th century.
Amelia ChesleyNARRATOR
21:45
But why was it that this great philosopher proved so weak the moment he took up, in his positive politics, the study of social institutions, especially those of modern times? This is the question which most admirers of Comte have asked themselves.
Amelia ChesleyNARRATOR
22:00
How could such a broad and strong mind come to the religion which Comte preached in those closing years of his life? Le Très and Mill, it is well known, refused even to recognize Comte's politics as part of his philosophy.
ToddNARRATOR
34:25
Were it not for the scarcity of time now at my disposal, and the still greater failing in the poor means of expressing myself, I would give you another reason which, at the present moment, holds my soul in mourning and my heart closed to all sentiment which has not the bitterness of the deepest pain.
ToddNARRATOR
34:42
An enormous succession of unpardonable errors, because they were committed in our days when the doctrine of Auguste Comte is sufficiently propagated to render the sentiment of universal fraternity familiar to the most accomplished peoples of the West, has resulted in hurling the leading nations of humanity against one another, and has kept them for more than one year plunged in the floods of bloodshed which snatch off, pick to pieces, and submerge the most delicate and beautiful qualities of our civilization, namely gentility to women, kindness to little children, the aged and the sick, and that sentiment of individual dignity which restrains one from committing violence against persons and things, lest one should diminish in one's own eyes the esteem and respect which is due to one's self-respect.
ToddNARRATOR
35:28
Immersed in the sea of anguish which flows from the heart of humanity, the loving mother, who sees her children tearing themselves to pieces with the assistance of the very resources which she had created and given to them, prompted by the noble ambition of placing them above the sorry solicitings of private animality, I feel pained at the frailty of my strength which does not permit me to contribute toward the work of those who are using their efforts in the direction of mitigating the devastations of this horrible catastrophe, other than in accompanying them with expressions of my gratitude and in supplicating destiny to afford them the greatest facilities capable of enabling them to attain the object to which they have devoted themselves.
speaker_0ADVERTISER
36:09
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Barbara TuckerHOST
9:37
This is a statement, more or less, that Will Ladislaw makes to Dorothea, but Ladislaw is trying to discredit his uncle Kasabam, and we'll see why later.
Barbara TuckerHOST
9:53
Another influence on Eliot was a French philosopher named Auguste Comte.
Barbara TuckerHOST
9:59
I may not be saying that right.
Barbara TuckerHOST
10:01
He is not known that much today, but he actually changed how we think about knowledge and its place in the world quite a bit.
Frank WrightGUEST
12:53
When you stop believing in God, you don't stop believing in religious beliefs.
Frank WrightGUEST
12:56
You just believe in religious beliefs supplied to you by people like August Comte.
Frank WrightGUEST
13:00
I mean, there's limits to liberal reason that liberals can't recognize.
Frank WrightGUEST
13:06
And that's the reason why they're horrified why people are rejecting these liberal ideas.
Robert MorelNARRATOR
4:43
It is difficult for the present generation to realize how large a space in the minds of the young men of the 80s was
Robert MorelNARRATOR
4:48
occupied by the religion invented by Auguste Comte.
Robert MorelNARRATOR
4:53
Of this, however, more must be said on a later page.
Robert MorelNARRATOR
4:56
But perhaps the most significant feature in the periodical literature of the time is what it omits.

6 MINS LATER

Robert MorelNARRATOR
10:47
Our parents, who read neither Spencer nor Huxley, lived in an intellectual world which bore no relation to our own, and cut adrift as we were
Robert MorelNARRATOR
10:55
from the intellectual moorings of our upbringings, recognizing, as we did, that the older men were useless as guides in religion, in science, in philosophy, because they knew not evolution, we also felt instinctively that we could accept nothing on trust from those who still believed that the early chapters of Genesis accurately described the origin of the universe, and that we had to discover somewhere for ourselves what were the true principles of the then recently invented science of sociology.
Robert MorelNARRATOR
11:25
One man there was who professed to offer us an answer, Auguste Comte.
Robert MorelNARRATOR
11:31
He too was pre-Darwinian, but his philosophy accepted science, future as well as past.
Laurie Ann WaldenNARRATOR
162:30
He desired to offer, besides this, an explanation of these phenomena.
Laurie Ann WaldenNARRATOR
162:35
How did they come to be, and how do they continue to exist? to provide this explanation spencer postulated the existence of an unknown power which is at once the origin and the sustaining ground of everything this power he regarded as lying quite out of range not only of the human senses but of the human intellect it was not only unknown but unknowable this celebrated doctrine of the unknowable is not the least interesting or important part of spenser's system and it is perhaps more germane than any other speculation of his to our present subject as this terra incognita was allotted by him to religion as its peculiar province he hoped that the undisputed possession and occupation by religion of this territory might put an end to its perpetual conflict with science and substitute for this a reasonable if not cordial understanding science might contentedly appropriate the sphere of the knowable and leave to religion the undefined and perhaps infinite area of the unknowable and he hoped this division of labour would be both fruitful and permanent the victorian agnostics through this doctrine of the unknowable herbert spencer was the father of that form of belief or disbelief which was pertinently named agnosticism by the most celebrated of its exponents huxley this combination of positivism in science with agnosticism in religion and philosophy became highly popular in a wide circle in england during the last third of the nineteenth century especially among the scientifically educated leslie stephen with the pride of a disciple and the pardonable zeal of a propagandist claimed for it the distinction of being the religion of all sensible men this austere faith owed much to the qualities of those who preached it their wide culture their power of literary expression their intellectual vigour and above all their moral earnestness and social enthusiasm recommended what had otherwise seemed a barren and unpromising footnote for an instance of the masterly work turned out by this school and of the attractiveness of their propaganda read huxley's lecture on a piece of chalk delivered to the working men of norwich during the meeting of the british association in eighteen sixty eight in footnote The generous humanitarian sympathies of Comte supplied the idealistic elements without which no faith can become popular, and the apparent stability of its scientific basis seemed to those impatient of speculative doubt a great rock in a desert of shifting sand.
Laurie Ann WaldenNARRATOR
165:19
This new scientific humanism had an immense vogue, and its effects upon national life were, on the whole, of a quite healthy character.
Laurie Ann WaldenNARRATOR
165:28
occasional lapses into intolerance no doubt occurred but much may be excused in the self-confidence of a new faith not yet tested by the experiences and the criticisms of years theological polemics the attacks of orthodox apologists upon this new orientation though carried through with the best intentions were too often conducted on mistaken lines and certainly on too narrow a front A particular theory of scriptural inspiration, now widely abandoned, and of the miraculous, seemed to obsess the controversialists.

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