Atzmus

So the fact that you see an individual maila in each level of Giloyim, you can look at it from the perspective of that Eilam, of that level, and see the individual maila of that Eilam.

Or you can look at it from the perspective of what it truly is, from Atzmus.

From the perspective of Atzmus, the individual maila of Giloyim is not about the Giloyim.

It's also expressing Atzmus mamas just like Tachtoynim is.

That's the Chiddusha and the Zavayim mamas.

Okay, let's see another few lines here.

All

Giloyim, all levels, no, no, no, all Giloyim, any kind of reality of existence, in all levels of Giloyim, to the highest level.

but it's still as the divine creates, divine relates to existence.

Even the third highest level, he also made clear, that is the Atzmus of Malchus, because at the end of the day, the Malachim are contemplating on their source, and their source is Malchus, Shimcha, as he said in the parentheses in the previous paragraph.

Now, he's making very clear, the contemplation now moves to a level that's even beyond the source of existence, including, of course, the source of the Malachim as well, Now we're talking about the neshamas and the neshamas shema, the connection to shema odom, and this is called the bitl mitzias.

Now we'll see how he explains bitl mitzias, but I'll just say a few words in the contrast between bitl mitzias and bitl hayesh.

As we explained before, simply the pshutesh ol mikra is speaking about the ebishta creating physical creations.

But that physical creation, more than anything else, expresses the existence of Atzmus.

And if he's speaking about the true existence of David himself, everything else is Achris.

Everything else has no comparison.

One perspective as we look at it through the eyes of godliness.

Atzmus is higher than Das Elyon too.

And another is how you look through Mamala Kalamah, through Das Tachm.

For us to understand.

Not because God has two different perspectives.

That's why it says both perspectives are one really.

You're talking from Atzmus point of view.

But in Seder Ishtashus you have two perspectives.

We bring the very essence of Hashem.

but today before Mashiach comes the presence of Atzmus in this world is here in the existence of the Tach Tainem as we learned in the Mayim Barichas and the revelation that it will be clearly and openly just Atzmus will be when Mashiach comes it will be totally revealed for us to see Do we have time for some other mime?

Yes.

He's called Oni because nothing matters to him except that truth in relationship with which we're all Oni.

And that's Atzmus.

So there's a whole chassidus that revolves around not being distracted.

My word is secondary.