Arba'ah Turim

Uvesefer Bayis Chadash.

And in the Sefer Bayis Chadash, usually when we talk about this Sefer, we talk about the Bach, the Bayis Chadash, one of the great commentaries on the Tour, on the Arba'ah Turim, a, an earlier code of Jewish law that preceded the, uh, Rav Yosef Karo's Shulchan Aruch.

So on the Tour, there is a commentary, very important commentary called Bayit Chadash.

Nimtza otam.

So Seh Korinu Bey.

So to which the Gemara says, Mazutra says, and Rav Ashi says, and so Paskins, and the Turin, why is it that you are saying, I'm guessing, I'm assuming, because you're following the logic we had above.

Hold on.

So again, So he's valid in holding his position, even though he has the seseh, because...

So they call the Turim.

So he wrote his book called Arba'ah Turim on the four sections in which the Shulchan Aruch bases.

What are the four sections of Shulchan Aruch? Yoreh De'ah.

Orach Chayim, Yoreh De'ah.

The mitzvah of Sukkah, according to this, [clears throat] is about living in the sukkah, or if you wanna go with the more precise, sitting in the sukkah.

And therefore, it makes sense what the Tur quotes from the Gaonim, that you recite the berakhah every time you go into the sukkah.

[in foreign language] He quotes that from the Gaonim, right? Because you, you could get into the local argument whether ovallasi asan is before you go into the sukkah, but then there might be a problem that that's too far removed.

Or like the Rambam said, before you sit.

He doesn't deny that that is the form of the, the ultimate kiyum, which is Leishah Besukkah, but the, the shape that it takes is through the achilah.

So these are two different approaches in the Rishonim to this issue of what is the way that Chazal said is the ofen hakiyum with the sharpest nafkamina when you make the bracha.

So what's the practice? So the Rosh quotes both opi-- excuse me, the, the Rosh quotes both opinions, and the Tur quotes both opinions.

So then the Shulchan Aruch says, very interesting, in Tofer Yasham in Tes, in Ches, he says, "Noagu sheim bevarich al hassukkah ela beshaas achilah." The minhag is to lean toward the Rabbeinu Tam.

Of course, he was the predecessor of the Shulchan Aruch.

He wrote the Arba'ah Turim.

It was a halachic work.

Mm.