Aphrodisias
4
MENTIONS
3
EPISODES
3
PODCASTS
Search complete. 4 mentions across 3 episodes found for "Aphrodisias".
Sep 1, 2026
The Centre and the Collapse (S2E23)
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4:15Tom SchusterHOST
They were a real class of person and not a Christian invention.
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4:20Tom SchusterHOST
A stone dug up at Aphrodisias lists the donors to a Jewish building in three groups, Jews, proselytes, and a third group kept separate from both, called God-worshippers.
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4:33Tom SchusterHOST
The stone is later than our period, by two centuries at least, so it proves that the category was real and durable rather than already named in the 40s.
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4:44Tom SchusterHOST
They are the audience which nobody had planned for.
512: Ten Years of BEMA (Live in Boise)
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104:07Marty SolomonHOST
This was taken just a few weeks ago.
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104:10Marty SolomonHOST
I'm walking into an arena in, uh, in a place called Aphrodisias.
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104:19Marty SolomonHOST
Uh, it's one of my favorite lessons to teach.
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104:22Marty SolomonHOST
Uh, we go in there and we talk about a lot of things, but one of the things we talk about is this passage in Hebrews.
Phillip Michael Lasater and Benedikt Hensel, *Fear, Fear of God, God Fearers: Philological and Historical Perspectives on the World of Ancient Judaism and Christianity*. Tubingen, Germany: Mohr Siebeck, 2026.
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1:14Ari BarbalatHOST
Biblical texts, rabbinic writings, and early Christian literature are analyzed alongside Egyptian and Mesopotamian traditions, placing Jewish and Christian sources within a wider intercultural context.
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1:28Ari BarbalatHOST
Additionally, epigraphic evidence, such as inscriptions from Aphrodisias, enriches the discussion and provides a comparative viewpoint.
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1:41Ari BarbalatHOST
Instead of viewing fear solely as an indicator of submission or religious oppression, the contributors to this volume emphasize its importance.
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1:52Ari BarbalatHOST
intricate role in influencing communication styles, group identities and cultural exchanges.
1 HR 6 MINS LATER
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67:38Ari BarbalatHOST
They explore how emotions, especially fear, shaped ritual practices, social structures, and self-conceptions.
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67:47Ari BarbalatHOST
Biblical texts, rabbinic writings, and early Christian literature are analyzed alongside Egyptian and Mesopotamian traditions, placing Jewish and Christian sources within a wider intercultural context.
A
68:02Ari BarbalatHOST
Additionally, epigraphic evidence, such as inscriptions from Aphrodisias, enriches the discussion and provides a comparative viewpoint.
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68:14Ari BarbalatHOST
Instead of viewing fear solely as an indicator of submission or religious oppression, the contributors to this volume emphasize its intricate goal in influencing communication styles, group identities, and cultural exchanges.