Androgyny

This marriage is not halachically valid at all, because a Shoteh and a Katan are not capable of Kiddushim, and therefore there is no Zikah to begin with.

The second situation is when her original marriage was to a Siris Chama or to an Androgynous.

The reason for the exemption in these cases echoes the din from earlier in the parakh, that a Siris Chama and Androgynous cannot be a Yavam.

The purpose of the mitzvah of Yibam is to prevent the legacy of the late husband from being eradicated.

Therefore, the mitzvah only applies when he had a potential legacy to begin with.

which is not the case when the husband was a Srischama or an Androgynous.

The third Yavama who has no Zikah at all is the Eilonit.

An Eilonit is completely removed from the Mitzvah of Yibon, because the Pesach describes the purpose of the Mitzvah as The Yavama eventually has a child with the Yavam and thereby continues the legacy of her late husband.

It's everyone seems very fluid.

And when you're like most heterosexual person is David Bowie, who is like Mr. Androgyny, then you're like, yeah, it's vampires.

I think, I don't know why in my mind, they're all pansexual.

Yeah.

Okay, today's da'af is Yivamis Yerushalmi da'af nun.

Yerushalmi da'af nun, and we are on Mem Tesamabes as we continue our discussion, finishing up our discussion of issues of androgynous.

Androgynous and whether he's Zach or whether he's Nekevah, we did not mention, just the last maybe point to mention, and that is we mentioned that we interpreted the Gemara like the sheet of the Rambam.

The Rambam is a chilik, between an androgynous, whether he is involved kidarka or shalok kidarka, that was the last gemara that we just mentioned, so we mentioned the Rambam Paschal is that way.

In Hilchus Trumos, just to mention the Rambam, Parag Zayin Halacha Tezayin, the Rambam quotes, Androgynous that is with a Zachar, who is Paschal from Shumah, Berderach Zachar, Berderach Zachar, Nifzal Medachah, Shumah Kenashim.

If he's with a man, then any way that the Maisa Bia takes place is a problem.

But later on, the Rambam says, but if an androgynous is with an androgynous, we said, so then the Rambam Paskah is like our Gemara.

Only if one androgynous uses the male anatomy to be with the androgynous female.

If that's Shumadai rice or only Shumadai banan, but he still does enable her to eat Shumah.

I remember both of them say that Androgynous kind should also pass Yisrael, if a kind's an Androgynous, and he married a Bas Yisrael, he also enables her to eat Shumah.

He says, We have a Tumtum, which we know is a person who has a piece of skin covering their genitalia, and that piece of skin was torn open, and it turns out that he was a male.

He does not do Chalitza, when he shoots a stress, that's because he's like a stress.

Now, one last thing, Androgynous noisei avolay nisaa.

In Androgynous, he could get married to a woman, but he's not allowed to be taken in marriage by a man.

Now, Reb Blazer, he says that no, if a man lives with an Androgynous, he's as if he lived with another man.

And we're going to see more about this in the Gemara.

Poshet.

Noiled Le'Bas, or a Tumtum, or an Androgynous, ain't a Nozir.

Because a Bas, and Kamayken, a Tumtum, an Androgynous, even Misofik, is not going to be a Nozir.

And you don't have to be worried about the chash on the tzad, that the androgynous has a din of a ben, or that the tumtum is a ben.

Because it's not a vade ben, and if it's not a vade ben, it's not Chalde Nazir's.

Toisha speaks out that Rav Shimon's idea that in the Suffolk you have to make a Tanai is by but by that you don't have to make a Tanai because it's not a Ben what about a Tumtum that was afterwards it was that's a Shaila already in the Akhrenim the Gedorum of Yerusha and other things there's a whole Shaila what's the status of the Tumtum in such a case but over here we're poskining that that Tumtum is Lehed you doesn't have a Den of a Ben And therefore, even Rav Shimon agrees that it's Vah Dayanad on Nazareth.

So again, if he asks for Ben, then the Naziris is only Chal if he has a Ben.

If he says Vlad, then the Naziris is Chal even on Bas, Tumtum, and Androgynous.

Ar-Lasai, the Pesach says, Only Vada Ar-Lah is a Shabbos, and not a Sufik Ar-Lah.

Also, our Lasse, the Pesach says, And Androgynous is not going to be Deichas Shabbos.

Androgynous is a person who's born with both male and female genitalia.

And since he's a Suffolk, we don't know if he's a male or female, so his bris is not going to be Deichas Shabbos.

And the reason why we have to emphasize this is because Reb Yudah says that we are Deichas Shabbos for the bris of an Androgynous.

And we're going to be Chaivkaris for him also.

If a child's born either Erev Shabbos or Matzah Shabbos, so his bris is Safiqan Shabbos, so it's not going to be Daych HaShabbos.

So everyone's chayiv to go to the Bais HaMikdash to bring a karbon.

So she's kind of a mainstay on the show.

She's known as being the Androgynous.

All right.

Oh, yes.