Skip to main content
Abbasid Caliphate

Abbasid Caliphate

DynastyWikipedia

Search complete. 188 mentions across 91 episodes found for "Abbasid Caliphate".

Oct 27, 2026

Derek DavisonHOST
6:15
Of course, jihad as holy war is not an alien concept to Muslims at this period, but By this point, the fervor of the early conquest had sort of, you know, died out and things had settled into something of a routine.
Derek DavisonHOST
6:31
The main conflicts that had been going on really were in the Levant between the Fatimids and the Seljuks or the Fatimids and the Abbasids, whoever was protecting the Abbasids, quote-unquote protecting them at any given time.
Derek DavisonHOST
6:44
So a lot of the, like, starch had gone out of this idea of, you know, we have to be fighting the non-believers and that sort of thing.
Derek DavisonHOST
6:52
It's the Crusaders who bring the idea of holy war into the picture with their campaign to get to Jerusalem and free the city of, the center of the universe, really, the city of Jesus and all of that.

6 MINS LATER

Luke WatersGUEST
13:15
So yeah, this is
Derek DavisonHOST
13:16
distinct from the Emperor.
Derek DavisonHOST
13:18
There's a great Seljuk Empire that really emerges in like 1055 when they take Baghdad and kick out the Buyids and assume their protectorship over the Abbasids.
Derek DavisonHOST
13:29
But that... really doesn't hold together very long.
Derek DavidsonGUEST
8:22
The great Seljuk Empire, use all of those terms loosely at this point, is still capitaled in Baghdad.
Derek DavidsonGUEST
8:31
There is an Abbasid caliph who doesn't really have any temporal authority at this point, or very little.
Derek DavidsonGUEST
8:39
And they're sort of duking it out between, you know, the Caliph and the Seljuk Sultan who's supposed to be in charge here and who's taking orders from whom.
Derek DavidsonGUEST
8:51
So that's a whole, you know, another problem is for a different story, I guess.
Derek DavidsonGUEST
9:34
There's also, an emerging sense of jihad in some of these writings, at least we think so.
Derek DavidsonGUEST
9:44
Of course, like, jihad as holy war is not an alien concept to Muslims at this period, but By this point, the fervor of the early conquest had sort of, you know, died out and things had settled into something of a routine.
Derek DavidsonGUEST
10:00
The main conflicts that had been going on really were in the Levant between the Fatimids and the Seljuks or the Fatimids and the Abbasids, whoever was protecting the Abbasids, quote-unquote protecting them at any given time.
Derek DavidsonGUEST
10:13
So a lot of the, like, starch had gone out of this idea of, you know, we have to be fighting the non-believers and that sort of thing.
speaker_0NARRATOR
1:42
The Mongol armies of Genghis Khan and his successors had spent most of that century tearing through Central Asia and the Middle East like a storm that had no intention of stopping.
speaker_0NARRATOR
1:54
In 1258 they sacked Baghdad, killing the Abbasid Caliph and effectively ending the golden age of the Islamic world in one brutal sweep.
speaker_0NARRATOR
2:03
The Seljuk Sultanate of Rum, which had controlled most of Anatolia for two centuries, was by now a Mongol vassal still technically existing, but hollowed out, its authority reduced to ceremony.
speaker_0NARRATOR
2:17
The Byzantine Empire, once the great power of the Eastern Mediterranean, had been weakened by the Crusades, fractured by its own civil wars, and was spending most of its energy simply trying not to collapse.
Abdullah Hakim QuickGUEST
23:28
They ran across different writings.
Abdullah Hakim QuickGUEST
23:31
And some of the Muslim kings, especially, or rulers, especially in the Abbasid period, if you could translate a textbook, they would literally give you the weight of that book in gold.
Abdullah Hakim QuickGUEST
23:46
That's how much they wanted the knowledge.
Abdullah Hakim QuickGUEST
23:48
So this is a knowledge revolution.
Abdullah Hakim QuickGUEST
24:20
This was unheard of at the time.
Abdullah Hakim QuickGUEST
24:23
Totally unheard of.
Abdullah Hakim QuickGUEST
24:25
And one of the best examples of this is what was called in Baghdad in the Abbasid period, Bayt al-Hikmah.
Abdullah Hakim QuickGUEST
24:35
That is the house of wisdom.
Gary ArndtHOST
5:08
The mathematician Virahanka described the pattern and later scholars such as Gopala and Hemachandra expanded on it.
Gary ArndtHOST
5:15
Early Islamic mathematicians then encountered the pattern through translations of Indian mathematical works during the Abbasid Caliphate, particularly in the 8th to 10th centuries when Baghdad's House of Wisdom became a center for scholarly exchange.
Gary ArndtHOST
5:29
These Indian documents, such as those describing the work of Virahanka, were translated into Arabic, where scholars like al-Khalil ibn Ahmed and later Abu Kamil applied similar additive principles to problems in algebra, geometry, and combinatorics.
Gary ArndtHOST
5:45
Although they didn't use the sequence in the same stylized form that we're used to and they didn't name it, these mathematicians preserved and expanded upon the underlying reoccurrence relationship, integrating it into broader studies of arithmetic progressions, number patterns, and practical calculations.
Mustafa AkyolGUEST
14:14
And the question is, how do you make sense of these? What happened in the Islamic tradition is that soon Islam also became the religion of an empire.
Mustafa AkyolGUEST
14:24
And under these early Islamic empires, the Umayyads, the Abbasids, the Quran was interpreted in a way which sometimes, maybe often, upheld the more militant passages over the tolerant ones.
Mustafa AkyolGUEST
14:40
There was even a term for it.
Mustafa AkyolGUEST
14:41
It's called the theory of abrogation.
Jeff TokarHOST
16:30
the Romans are the ones that named the Providence Syria Palestina in the second century success they ruled the area and the reason they did that is because remember the Philistines were the enemy of the Jews when they finally occupied the land after Moses and Jacob went in and they started to take over everything and they occupied the land and one of their enemies the i think it was the ancient cretes they were called a sea people were in western part of the land out of the mediterranean sea and they were the philistines and you could read through the new test or the old testament of the battles they had with the philistines and so knowing that the romans named it that kind of slapping the jews in the face It's also been under Islamic rule.
Jeff TokarHOST
17:19
The Muslim armies conquered the region in the 630s and leading centuries of government under, remember the caliphates we talked about, the Rashidun, the Umayyad, the Abbasid, the Fatiman, and the Mameluke dynasties.
Jeff TokarHOST
17:34
and then those were interrupted by the crusader kingdom of jerusalem we're not going to go into the details but those are some of the things i talked about last week now the ottoman control was from 1516 until world war one palestine remember the romans named it was part of the ottoman empire and it was divided into different uh administrative districts populated mostly mostly by sunni muslims alongside christian and jewish communities they were all together in that area remember they're sunni and shiite there's a division there and if you want to know some about that division go back to last week's podcast Now, the fall of the empire during World War I, British forces captured the region after defeating the Ottomans.
Jeff TokarHOST
18:20
And they backed a wartime promise that was made to the Arab leaders and the 1917 Belford Declaration, which favored a national home for the Jewish people in Palestine.
Conor DubeGUEST
11:44
The other thing that you have in the early period is a tremendous amount of intellectual diversity.
Conor DubeGUEST
11:49
So yes, you have the sort of Umayyad and then the Abbasid cultural spheres, but you also have a really important Ibadi community in what is today Algeria.
Conor DubeGUEST
12:00
You have the rise of the Fatimids and Ismailism.
Conor DubeGUEST
12:03
And so I realized that the other problem with telling that kind of... linear story leading to Ibn Atiyah would be that you would erase that entire history of different ways of thinking about the Qur'an that came before.
Jamal WakimGUEST
20:21
And by the way, there is a distorted image of the Umayyads.
Jamal WakimGUEST
20:30
And the Baghdad of the Abbasids, for example.
Jamal WakimGUEST
20:36
Both centers were destroyed.
Jamal WakimGUEST
20:38
If we talk about the origin of the Arabs, it goes back to, in ancient times, to Yemen.
Jalees KhanHOST
71:40
Al-Qanun.
Jalees KhanHOST
71:42
Al-Jahiz from Abbasid period is famous for his work, Kitab al-Hawain.
Jalees KhanHOST
71:49
Hayawan, I think.
Jalees KhanHOST
71:50
That's the Book of Animals.

81 more episodes mention Abbasid Caliphate.

Create an account to see the whole feed, search across every transcript, and follow the entities you care about.

We value your privacy

We use cookies to understand how you use our platform and to improve your experience. Click “Accept All” to consent, or “Decline non-essential” to opt out of non-essential cookies. Read our Privacy Policy.