Abbasid Caliphate
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188
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91
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Search complete. 188 mentions across 91 episodes found for "Abbasid Caliphate".
Oct 27, 2026
Welcome to the Crusades: The Second Crusade - E2
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6:15Derek DavisonHOST
Of course, jihad as holy war is not an alien concept to Muslims at this period, but By this point, the fervor of the early conquest had sort of, you know, died out and things had settled into something of a routine.
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6:31Derek DavisonHOST
The main conflicts that had been going on really were in the Levant between the Fatimids and the Seljuks or the Fatimids and the Abbasids, whoever was protecting the Abbasids, quote-unquote protecting them at any given time.
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6:44Derek DavisonHOST
So a lot of the, like, starch had gone out of this idea of, you know, we have to be fighting the non-believers and that sort of thing.
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6:52Derek DavisonHOST
It's the Crusaders who bring the idea of holy war into the picture with their campaign to get to Jerusalem and free the city of, the center of the universe, really, the city of Jesus and all of that.
6 MINS LATER
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13:15Luke WatersGUEST
So yeah, this is
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13:16Derek DavisonHOST
distinct from the Emperor.
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13:18Derek DavisonHOST
There's a great Seljuk Empire that really emerges in like 1055 when they take Baghdad and kick out the Buyids and assume their protectorship over the Abbasids.
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13:29Derek DavisonHOST
But that... really doesn't hold together very long.
Ep 298 - Welcome to the Crusades 2.2 Mosul
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8:22Derek DavidsonGUEST
The great Seljuk Empire, use all of those terms loosely at this point, is still capitaled in Baghdad.
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8:31Derek DavidsonGUEST
There is an Abbasid caliph who doesn't really have any temporal authority at this point, or very little.
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8:39Derek DavidsonGUEST
And they're sort of duking it out between, you know, the Caliph and the Seljuk Sultan who's supposed to be in charge here and who's taking orders from whom.
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8:51Derek DavidsonGUEST
So that's a whole, you know, another problem is for a different story, I guess.
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9:34Derek DavidsonGUEST
There's also, an emerging sense of jihad in some of these writings, at least we think so.
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9:44Derek DavidsonGUEST
Of course, like, jihad as holy war is not an alien concept to Muslims at this period, but By this point, the fervor of the early conquest had sort of, you know, died out and things had settled into something of a routine.
D
10:00Derek DavidsonGUEST
The main conflicts that had been going on really were in the Levant between the Fatimids and the Seljuks or the Fatimids and the Abbasids, whoever was protecting the Abbasids, quote-unquote protecting them at any given time.
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10:13Derek DavidsonGUEST
So a lot of the, like, starch had gone out of this idea of, you know, we have to be fighting the non-believers and that sort of thing.
The Ottoman Empire: 600 Years of Power | Medieval History Story
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1:42speaker_0NARRATOR
The Mongol armies of Genghis Khan and his successors had spent most of that century tearing through Central Asia and the Middle East like a storm that had no intention of stopping.
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1:54speaker_0NARRATOR
In 1258 they sacked Baghdad, killing the Abbasid Caliph and effectively ending the golden age of the Islamic world in one brutal sweep.
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2:03speaker_0NARRATOR
The Seljuk Sultanate of Rum, which had controlled most of Anatolia for two centuries, was by now a Mongol vassal still technically existing, but hollowed out, its authority reduced to ceremony.
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2:17speaker_0NARRATOR
The Byzantine Empire, once the great power of the Eastern Mediterranean, had been weakened by the Crusades, fractured by its own civil wars, and was spending most of its energy simply trying not to collapse.
Islamic History Month 2026 - Week 4- Islams Gift of Knowledge to Humanity
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23:28Abdullah Hakim QuickGUEST
They ran across different writings.
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23:31Abdullah Hakim QuickGUEST
And some of the Muslim kings, especially, or rulers, especially in the Abbasid period, if you could translate a textbook, they would literally give you the weight of that book in gold.
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23:46Abdullah Hakim QuickGUEST
That's how much they wanted the knowledge.
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23:48Abdullah Hakim QuickGUEST
So this is a knowledge revolution.
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24:20Abdullah Hakim QuickGUEST
This was unheard of at the time.
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24:23Abdullah Hakim QuickGUEST
Totally unheard of.
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24:25Abdullah Hakim QuickGUEST
And one of the best examples of this is what was called in Baghdad in the Abbasid period, Bayt al-Hikmah.
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24:35Abdullah Hakim QuickGUEST
That is the house of wisdom.
The Fibonacci Sequence and the Golden Ratio (Encore)
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5:08Gary ArndtHOST
The mathematician Virahanka described the pattern and later scholars such as Gopala and Hemachandra expanded on it.
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5:15Gary ArndtHOST
Early Islamic mathematicians then encountered the pattern through translations of Indian mathematical works during the Abbasid Caliphate, particularly in the 8th to 10th centuries when Baghdad's House of Wisdom became a center for scholarly exchange.
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5:29Gary ArndtHOST
These Indian documents, such as those describing the work of Virahanka, were translated into Arabic, where scholars like al-Khalil ibn Ahmed and later Abu Kamil applied similar additive principles to problems in algebra, geometry, and combinatorics.
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5:45Gary ArndtHOST
Although they didn't use the sequence in the same stylized form that we're used to and they didn't name it, these mathematicians preserved and expanded upon the underlying reoccurrence relationship, integrating it into broader studies of arithmetic progressions, number patterns, and practical calculations.
No Compulsion in Religion, No Exceptions! Parts 1 & 2
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14:14Mustafa AkyolGUEST
And the question is, how do you make sense of these? What happened in the Islamic tradition is that soon Islam also became the religion of an empire.
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14:24Mustafa AkyolGUEST
And under these early Islamic empires, the Umayyads, the Abbasids, the Quran was interpreted in a way which sometimes, maybe often, upheld the more militant passages over the tolerant ones.
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14:40Mustafa AkyolGUEST
There was even a term for it.
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14:41Mustafa AkyolGUEST
It's called the theory of abrogation.
What's all this fuss about Palestine? - The American Constitutionalist with Jeff Tokar & Cliff DeCamp - Episode 416
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16:30Jeff TokarHOST
the Romans are the ones that named the Providence Syria Palestina in the second century success they ruled the area and the reason they did that is because remember the Philistines were the enemy of the Jews when they finally occupied the land after Moses and Jacob went in and they started to take over everything and they occupied the land and one of their enemies the i think it was the ancient cretes they were called a sea people were in western part of the land out of the mediterranean sea and they were the philistines and you could read through the new test or the old testament of the battles they had with the philistines and so knowing that the romans named it that kind of slapping the jews in the face It's also been under Islamic rule.
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17:19Jeff TokarHOST
The Muslim armies conquered the region in the 630s and leading centuries of government under, remember the caliphates we talked about, the Rashidun, the Umayyad, the Abbasid, the Fatiman, and the Mameluke dynasties.
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17:34Jeff TokarHOST
and then those were interrupted by the crusader kingdom of jerusalem we're not going to go into the details but those are some of the things i talked about last week now the ottoman control was from 1516 until world war one palestine remember the romans named it was part of the ottoman empire and it was divided into different uh administrative districts populated mostly mostly by sunni muslims alongside christian and jewish communities they were all together in that area remember they're sunni and shiite there's a division there and if you want to know some about that division go back to last week's podcast Now, the fall of the empire during World War I, British forces captured the region after defeating the Ottomans.
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18:20Jeff TokarHOST
And they backed a wartime promise that was made to the Arab leaders and the 1917 Belford Declaration, which favored a national home for the Jewish people in Palestine.
Ep. 21 | Interpreting the Qurʾān in the Islamic West (7th – 11th c.): Tradition and Transformation in Tafsīr | Dr. Conor Dube
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11:44Conor DubeGUEST
The other thing that you have in the early period is a tremendous amount of intellectual diversity.
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11:49Conor DubeGUEST
So yes, you have the sort of Umayyad and then the Abbasid cultural spheres, but you also have a really important Ibadi community in what is today Algeria.
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12:00Conor DubeGUEST
You have the rise of the Fatimids and Ismailism.
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12:03Conor DubeGUEST
And so I realized that the other problem with telling that kind of... linear story leading to Ibn Atiyah would be that you would erase that entire history of different ways of thinking about the Qur'an that came before.
Jamal Wakim: Yemen, Saudi Arabia, Ansarullah & the Iran War | EP 169
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20:21Jamal WakimGUEST
And by the way, there is a distorted image of the Umayyads.
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20:30Jamal WakimGUEST
And the Baghdad of the Abbasids, for example.
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20:36Jamal WakimGUEST
Both centers were destroyed.
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20:38Jamal WakimGUEST
If we talk about the origin of the Arabs, it goes back to, in ancient times, to Yemen.
Breakfast Show Podcast 22-10-2026: AI and Humanity | Quran and science
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71:40Jalees KhanHOST
Al-Qanun.
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71:42Jalees KhanHOST
Al-Jahiz from Abbasid period is famous for his work, Kitab al-Hawain.
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71:49Jalees KhanHOST
Hayawan, I think.
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71:50Jalees KhanHOST
That's the Book of Animals.
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