Congress of Racial Equality

I support the American Civil Rights Movement, but, you know, the ADL, Anti-Defamation League, or the NAACP, you gotta have those groups glad.

It is the Congress of Racial Equality I support.

You gotta have those groups, you know.

Just like, you know, hearing the news about black men and women getting hung on a tree in the southeast.

Look, Amin was power- was popular not only in Uganda, but in the United States, in Britain, among Black activists across the world, really.

Uh, the Congress of Racial Equality, which was an American social justice, racial justice organization, regarded President Amin as a kind of champion of Black liberation.

The expulsion of the Asians in 1972 was seen among many Black activists as a kind of foundational moment in Black liberation, because here for the first time was a Black government taking control of the economy from expatriates who had formerly controlled it.

But what about the people that he killed? The, the people he's supposed to take care of.

He's a recipient of the Martin Luther King Jr.

Leadership Award presented by the Congress of Racial Equality.

He serves as the president of National Hispanic Christian Leadership Conference.

Pastor Sam resides with his family in Sacramento, California, where he leads New Season Church.

Fortunately, Japanese Americans weren't alone in the fight against racial discrimination.

Aki found work with one of Seattle's first interracial labor unions and joined the Congress of Racial Equality.

She became a teacher, and over the next several decades, her advocacy for multicultural, socially conscious education would impact thousands of students.

However, many ex-incarcerees, particularly members of older generations, were unable to rebuild their lives after the war.

SCLC drew heavily on Black churches and mass direct action.

CORE developed interracial nonviolent protest and the Freedom Rides.

SNCC, the Student Nonviolent Coordinating Committee, cultivated grassroots organizing, student activism, participatory democracy, and voter registration, particularly across the Deep South.

Their strategies sometimes converged and sometimes collided.

These sit-ins were an outgrowth of earlier nonviolent integration efforts in Chicago by an organization called the Fellowship of Reconciliation in 1942.

James Farmer, who would eventually be the leader of the Congress of Racial Equality, also known as CORE, was at the forefront of those sitting.

On February 1, 1960, Ezell Blair Jr., David Richman, Franklin McCain, and Joseph McNeil, who had become known, collectively, as the Greensboro Four, started off these protests by asking for service at an all-white lunch counter in the Woolworth's store of Greensboro, North Carolina.

And after they asked, they were denied.

And many of the SNCC students would go on to become Freedom Riders.

a group that traveled throughout the South testing integration in places like bus stations and restaurants using nonviolent direct action.

The Freedom Rides were actually started by members of the Congress of Racial Equality, but they were also joined by members of SNCC and the SCLC.

Starting in Washington, DC in May of 1961, an integrated team of Black and white activists rode on buses as far as Anniston and Birmingham, Alabama.

Her music was always there.

She plays benefit concerts for organizations including the Congress of Racial Equality and the Student Nonviolent Coordinating Committee.

Then on the evening of Wednesday, March the 24th, 1965, Simone is at the City of St. Jude campus in Montgomery, Alabama.

On a makeshift stage constructed from empty coffin crates from a local funeral home, she performs a breathtaking rendition of Mississippi Goddam as part of a concert marking the landmark civil rights march from Selma to Montgomery.

But the juxtaposition of the races, four Blacks, one white man, makes the public, the white public certainly, the dominant public in this case, makes them even more vindictive, more inclined toward a vigilante, more inclined to a sort of a, a lynch justice.

But Roy Innie, who heads the Congress of Racial Equality, feels race made no difference.

The majority of people, including the majority of Blacks, responded the way I did, which is to support the citizen who stood up and said no to being a victim.

For much of New York, Goetz remained the city's favorite crime stopper, even as the Manhattan District Attorney's office took four counts of attempted murder to a grand jury.

Moore became deeply involved in the civil rights movement.

He joined the Baltimore chapter of the Congress of Racial Equality, known as CORE.

In March 1963, just weeks before his final walk, he was arrested at a segregation protest at the Northwood Theater.

He had stood in a ticket line with Black students who were being refused entry.

No charges were ever filed, and Simpson walked free.

The civil rights movement did not let Moore's death pass quietly.

Members of CORE and the Student Nonviolent Coordinating Committee organized to finish the march Moore had started.

They requested protection from the Justice Department, and the department refused.

I grew up in a home where politics, not just electoral poli- but current events, was debated constantly.

My mother was an activist who set up and ran the CORE here in Chicago, Congress on Racial Equality, did all the open housing and integration of beaches in Chicago.

My father, as an immigrant, was a pediatrician trying to set up a practice.

And in 19, I think, uh, '62 quits the A...